Friday, 28 October 2016

Whether seven days are enough

Shuka says there was once a King called Khatvanga , when this rajarishi enquired devatas as to how much longevity was leftover , Devatas said only a muhurtha .

[Note : one muhurtha is two ghati . One ghati is 24 minutes and hence Muhurtha is 48 minutes.]

Khatvanga raja after ascertaining his life would end after 48 minutes , immediately withdrew his senses from all the material enjoyments of life. and attaining unattached mental state to all his belongings and being completely engrossed in the Glories of Lord achieved Moksha.

Shukamuni says ‘ Oh King Parikshit if Moksha has been achieved in one muhurtha 48minutes by king Khatvanga , then by that measure you have complete seven days . each day has 30 muhurtha and you have 210 muhurthas at your disposal.

In this world No one can guarantee whether he will get up alive next day morning to see the rising SUN and his family . [ that means death can strike any moment , it is always uncertain] But Fortunate are You ‘ Oh Parikshit that RISHI Sringi has cursed you to DIE after seven days. He has ensured that you would LIVE Definitely for next seven days . King Parikshit is indebted to RISHI kumar for having cursed him and the recourse[ optimistic ] that King took over next seven days of Listening to SRIMADBHAGAVATA MAHAPURANA, definitely gave him Moksha .

Khatvanga / Family Tree
http://vaniquotes.org/wiki/Khatvanga_Maharaja
http://srimad-bhagavatam.com/?g=70487

Vasishtha struck her abdomen with a stone and the child was born. Due to the unusual circumstances of his birth, the boy received the name Asmaka (the child born of a stone). 
http://nitaaiveda.com/Compiled_and_Imp_Scriptures/Shrimad_Bhagavatam/Canto-9/Kalmasapada._Khatvanga_Maharaja.htm 

Sunday, 10 January 2016

Vajra

The eldest brother of the Pandavas, filled with sorrow, addressed Subhadra, saying,
  1. This son of thy son will be the king of the Kurus.The survivor of the Yadus, Vajra, has been made a king. 
  2. Parikshit will rule in Hastinapura, while the Yadava prince, Vajra, will rule in Shakraprastha. 

He should be protected by thee. Never set thy heart on unrighteousness.’

Source
http://www.sacred-texts.com/hin/m17/m17001.htm

Wiki
http://en.wikipedia.org/wiki/Vajra_(King_Aniruddha's_Son)

Genalogy
http://www.jatland.com/home/Vajra

Yadav
http://iyadav.com/krishna-great-grandson-vajra/

Shandilya
http://holydham.com/shandilya-muni-describes-vrajabhumi-to-vajranabh/

Vrindavan - 16

Rajastan - 4 of 16 now

Orissa - 1 of 16 now

Dwarka (Before going to mathura)

Vajranabh, Lord Krishna's successor and great grandson, is believed to have built the present temple Dwarkanath, also called Trilok Sundar. Many Hindus fervently believe that the temple was erected in one night by a supernatural agency, under Vajranabh's direction.

http://divineentrance.blogspot.com/  

Monday, 4 January 2016

Kali / Begs / Ten Places

http://en.wikipedia.org/wiki/Kali_(demon) 

Veda
http://nitaaiveda.com/Compiled_and_Imp_Scriptures/Shrimad_Bhagavatam/Canto-1/How_King_Parikshit_received_the_age_of_Kali.htm

Tube
https://www.youtube.com/results?search_query=kali+parikshit

Slides
http://www.slideshare.net/search/slideshow?searchfrom=header&q=kali+parikshit

While he was on the tour he saw a bull and a cow. Dharma or religion was in the form of the bull and Bhumi, the Earth goddess, was in the form of the cow being attacked by Kali ,then
Maharaja Parikshit trying to punish the Kali purushan


Kali Purushan Begs Parikshit, Asks following 5 Places to Stay + 5 More and Survives

KALI Purushan asks Some Places to stay and Maharaja Parikshit gave following 5 Prime places and another 5 places for him to propagate adharma.
Mathu -(alcohol )
Illegal Sex/ProstituionGamblingAnimal KillingGold

Another 5 places for KALI PURUSHAN TO PROPAGATE ADHARMA are Lie, KAMA, KROTHAM, MATHAM, VAIRAM(MUN-VIROTHAM)
Therefore a Shrivaishnavaa should stay away from the above places where Kali purushan drinks the Blood of people and propagate Adharma ruining the human Society,tranquility & people's Welfare

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