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Supreme Planet
ŚB 1.19.21
कलेवरं यावदसौ विहाय ।
लोकं परं विरजस्कं विशोकं
यास्यत्ययं भागवतप्रधान: ॥ २१ ॥
kalevaraṁ yāvad asau vihāya
lokaṁ paraṁ virajaskaṁ viśokaṁ
yāsyaty ayaṁ bhāgavata-pradhānaḥ
Synonyms
sarve — all; vayam — of us; tāvat — as long as; iha — at this place; āsmahe — shall stay; atha — hereafter; kalevaram — the body; yāvat — so long; asau — the King; vihāya — giving up; lokam — the planet; param — the supreme; virajaskam — completely free from mundane contamination; viśokam — completely freed from all kinds of lamentation; yāsyati — returns; ayam — this; bhāgavata — devotee; pradhānaḥ — the foremost.
Translation
We shall all wait here until the foremost devotee of the Lord, Mahārāja Parīkṣit, returns to the supreme planet, which is completely free from all mundane contamination and all kinds of lamentation.
Purport
Beyond the limitation of the material creation, which is compared to the cloud in the sky, there is the paravyoma, or the spiritual sky, full of planets called Vaikuṇṭhas. Such Vaikuṇṭha planets are also differently known as the Puruṣottamaloka, Acyutaloka, Trivikramaloka, Hṛṣīkeśaloka, Keśavaloka, Aniruddhaloka, Mādhavaloka, Pradyumnaloka, Saṅkarṣaṇaloka, Śrīdharaloka, Vāsudevaloka, Ayodhyāloka, Dvārakāloka and many other millions of spiritual lokas wherein the Personality of Godhead predominates; all the living entities there are liberated souls with spiritual bodies as good as that of the Lord. There is no material contamination; everything there is spiritual, and therefore there is nothing objectively lamentable. They are full of transcendental bliss, and are without birth, death, old age and disease. And amongst all the above-mentioned Vaikuṇṭhalokas, there is one supreme loka called Goloka Vṛndāvana, which is the abode of the Lord Śrī Kṛṣṇa and His specific associates. Mahārāja Parīkṣit was destined to achieve this particular loka, and the great ṛṣis assembled there could foresee this. All of them consulted among themselves about the great departure of the great King, and they wanted to see him up to the last moment because they would no more be able to see such a great devotee of the Lord. When a great devotee of the Lord passes away, there is nothing to be lamented because the devotee is destined to enter into the kingdom of God. But the sorry plight is that such great devotees leave our sight, and therefore there is every reason to be sorry. As the Lord is rarely to be seen by our present eyes, so also are the great devotees. The great ṛṣis, therefore, correctly decided to remain on the spot till the last moment.
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straw
ŚB 1.19.17
प्राचीनमूलेषु कुशेषु धीर: ।
उदङ्मुखो
दक्षिणकूल आस्ते
समुद्रपत्न्या: स्वसुतन्यस्तभार: ॥ १७ ॥
prācīna-mūleṣu kuśeṣu dhīraḥ
udaṅ-mukho dakṣiṇa-kūla āste
samudra-patnyāḥ sva-suta-nyasta-bhāraḥ
Synonyms
iti — thus; sma — as in the past; rājā — the King; adhyavasāya — perseverance; yuktaḥ — being engaged; prācīna — eastern; mūleṣu — with the root; kuśeṣu — on a seat made of kuśa straw; dhīraḥ — self-controlled; udaṅ-mukhaḥ — facing the northern side; dakṣiṇa — on the southern; kūle — bank; āste — situated; samudra — the sea; patnyāḥ — wife of (the Ganges); sva — own; suta — son; nyasta — given over; bhāraḥ — the charge of administration.
Translation
In perfect self-control, Mahārāja Parīkṣit sat down on a seat of straw, with straw-roots facing the east, placed on the southern bank of the Ganges, and he himself faced the north. Just previously he had given charge of his kingdom over to his son.
Purport
The River Ganges is celebrated as the wife of the sea. The seat of kuśa straw is considered to be sanctified if the straw is taken out of the earth complete with root, and if the root is pointed toward the east it is considered to be auspicious. Facing the north is still more favorable for attaining spiritual success. Mahārāja Parīkṣit handed over the charge of administration to his son before leaving home. He was thus fully equipped for all favorable conditions.
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Year
The Padmapurana continues this story of Parikshit in the following manner: “After Parikshit listened to the Bhagavatam, he passed two hundred years in the Kali Yuga. Then, in the Kali Yuga, a man named Gokarna narrated the Bhagavatam to his brother dhundhakāri and freed him from his birth as a ghost. After thirty more years had elapsed, Brahma’s thought-children Sanatkumara and others narrated the Bhagavatam to Maharshi Narada.” (Padmapurana, uttarakhaṇḍa).