Thursday, 3 December 2020

Kadru

The great sage Kashyapa, the wish-born son of Lord Brahma, was married to the two daughters Kadru and Vinata of Daksha. (Kashyapa was married to many more women, some of them the daughters of Daksha.) Both these sisters were of great beauty and jealous of each other. Kashyapa was exceedingly pleased with both of them and offered to grant each of them a boon.

Kadru said, "Let a thousand sons of incomparable strength and valor be born to me!" Kashyapa said, "So be it!", and to Kadru were born the race of serpents, a full thousand of them, endowed with great strength.

When it was her turn to chose her boon, Vinata said, "Let two sons be born to me, who shall eclipse the sons of my sister in strength, valor and fame."

Kashyapa said, "So be it!"

In due course of time, Vinata laid two eggs. She gave them to her maid-servants for safe-keeping. They put these two eggs in warm containers and guarded them day and night. Five-hundred years passed, but the eggs had not hatched. Vinata grew impatient, for her sister already had a thousand snakes as her offspring. She broke open one of her eggs. The embryo in it had the upper part fully developed, but its lower half was still to be formed. The child grew angry at his mother and said, "How could you be so impatient? You have nearly killed me by your rash act. I curse you to slavery! Do not disturb my brother in the other egg. If you wait for another five hundred years, he shall be the means of delivering you from your servitude."

Some time after this, the two sisters Kadru and Vinata were involved in an argument. Kadru asked her sister, "Sister, what is the color of the divine horse Uchaishravas that belongs to Indra?"

Her sister replied, "It is of a flawless white color, right from its nose to its magnificent tail."

Kadru said, "You are wrong. While it is true that his face and his body are of a flawless white color, I think that his tail alone is a shiny black color. Tell you what, let us have a bet on this topic. If you are right, I shall become your slave. If I am right, you must become my slave instead."

Vinata accepted the bet. She was confident that she would win. Kadru knew that the horse was white through and through, so she hatched a plan. She called her sons and said, "I have bet with your aunt that the horse Uchaishravas possesses a black tail. You must make my words come true. Go forth and entwine yourself around his tail and give it a black appearance."

The snakes did not want to be a part of this deception. Kadru became exceedingly angry. She said, "How dare you disobey the command of your mother? There is no use in having offspring that disobeys my commands. I curse that all you will be destroyed by fire before too much time has elapsed!" (Note: This is the curse that was responsible for the so many snakes being destroyed in King Janamejaya's snake-sacrifice.)

When Lord Brahma heard this curse, he further strengthened it by saying, "So be it!". When Kashyapa heard how his sons were cursed, and that his father Brahma had also sanctioned it, he went to Brahma and pleaded with him to mitigate the curse.

Brahma said, "Your sons are wicked. Their poison is threatening to destroy all creation. If left unchecked, nothing else can live on the earth. However, not all of them shall be destroyed. Those who are virtuous, who did not swerve from the path of truth shall be saved." Thus comforting his son, he taught Kashyapa an infallible Mantra to neutralize the poison of the snake. (This is how Kashyapa worsted his son Takshaka in a challenge, by reviving a banyan tree that had been reduced to ashes by the serpent's venom).

https://www.google.com/search?q=Kadru

Parikshit to Ministers about Ruru

So let me now 
  1. drop myself  down in a lake or 
  2. enter in to a burning fire or 
  3. drink venom or 
  4. strangle myself by tieing rope round my neck!”
Thus Ruru wailed much on the bank of the river and long reflecting in his mind found out a way and thought 
  1. what would be the advantage in death? “
  2. Rather an irretrievable sin would be incurred in committing suicide; and 
  3. my father and mother would be sorry. Seeing me commit suicide, 
  4. my bad luck and enemies will be gladdened; there is no manner of doubt; in this. 
  5. What benefit will my beloved gain if I commit suicide or if I be distressed for her bereavement. 
  6. Suppose I die, even then my beloved will not become mine in the next world; so there are many faults in my committing suicide but there is no fault if I preserve my life.
Thus coming to a conclusion Ruru bathed, performed Âchaman and became pure. 

Cow Womb

 Parîksit went once on an hunting expedition to a dense forest and shot a deer. He then searched for the deer and it became noon and he felt very thirsty, hungry, quite fatigued with his body, perspiring, when he saw a Muni merged in meditation; he asked the Muni “Where can water be had?” But the Muni held at that time the vow of silence; so he did not answer anything. Seeing this, the thirsty king, influenced by Kali, became angry and raised a dead serpent by the fore-end of his bow and coiled it round the Muni's neck. Even thus coiled with a snake round his neck the Muni remained as before motionless in his state of enlightenment and spoke nothing. The king also returned home.

Then the Muni's son, born from the cow's womb, S’ringî, a great ascetic, a fiery devotee of Mahâs'akti, heard of the above event, while he was playing in the forest. His friends spoke to him :-- “O Muni! Some body has now enclosed a dead serpent around the neck of your father.” Hearing their words, S’ringî became very angry and taking water in his hands, cursed thus :-- “He who has coiled to-day a dead serpent around my father's neck, let that villain be bitten by the serpent Taksak within one week from this day”. 

https://www.sacred-texts.com/hin/db/bk02ch08.htm

36

He installed Parîksit, Uttarâ's son who was then thirty six years old on the throne and went out of his palace in company of his brothers, and Draupadi to the forests of the Himâlayâs. Thus the Pândavas, Prîtha's son, reigned for thirty six years in Hastinâ and quitted their mortal coils in the Himâlayâs. Here the greatly religious sage-king Parîksit governed with vigilance all his subjects for sixty years

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