Monday, 4 January 2016

Kali / Begs / Ten Places

http://en.wikipedia.org/wiki/Kali_(demon) 

Veda
http://nitaaiveda.com/Compiled_and_Imp_Scriptures/Shrimad_Bhagavatam/Canto-1/How_King_Parikshit_received_the_age_of_Kali.htm

Tube
https://www.youtube.com/results?search_query=kali+parikshit

Slides
http://www.slideshare.net/search/slideshow?searchfrom=header&q=kali+parikshit

While he was on the tour he saw a bull and a cow. Dharma or religion was in the form of the bull and Bhumi, the Earth goddess, was in the form of the cow being attacked by Kali ,then
Maharaja Parikshit trying to punish the Kali purushan


Kali Purushan Begs Parikshit, Asks following 5 Places to Stay + 5 More and Survives

KALI Purushan asks Some Places to stay and Maharaja Parikshit gave following 5 Prime places and another 5 places for him to propagate adharma.
Mathu -(alcohol )
Illegal Sex/ProstituionGamblingAnimal KillingGold

Another 5 places for KALI PURUSHAN TO PROPAGATE ADHARMA are Lie, KAMA, KROTHAM, MATHAM, VAIRAM(MUN-VIROTHAM)
Therefore a Shrivaishnavaa should stay away from the above places where Kali purushan drinks the Blood of people and propagate Adharma ruining the human Society,tranquility & people's Welfare

Friday, 29 May 2015

Did Maharaja Parikshit Go To The Banks Of Yamuna Instead Of Ganga

yā vai lasac-chrī-tulasī-vimiśra-
kṛṣṇāńghri-reṇv-abhyadhikāmbu-netrī
SYNONYMS
yā — the river which; vai — always; lasat — floating with; śrī-tulasī — tulasī leaves; vimiśra — mixed; kṛṣṇa-ańghri — the lotus feet of the Lord, Śrī Kṛṣṇa; reṇu— dust; abhyadhika — auspicious; ambu — water; netrī — that which is carrying; punāti — sanctifies; lokān — planets; ubhayatra — both the upper and lower or inside and outside; sa-īśān — along with Lord Śiva; kaḥ — who else; tām — that river; na — does not; seveta — worship; mariṣyamāṇaḥ — one who is to die at any moment.
TRANSLATION
The river [Ganges, by which the King sat to fast] carries the most auspicious water, which is mixed with the dust of the lotus feet of the Lord and tulasīleaves. Therefore that water sanctifies the three worlds inside and outside and even sanctifies Lord Śiva and other demigods. Consequently everyone who is destined to die must take shelter of this river.
PURPORT
Mahārāja Parīkṣit, just after receiving the news of his death within seven days, at once retired from family life and shifted himself to the sacred bank of theYamunā River. Generally it is said that the King took shelter on the bank of the Ganges, but according to Śrīla Jīva Gosvāmī, the King took shelter on the bank of the Yamunā. Śrīla Jīva Gosvāmī's statement appears to be more accurate because of the geographical situation. Mahārāja Parīkṣit resided in his capital Hastināpura, situated near present Delhi, and the River Yamunā flows down past the city. Naturally the King would take shelter of the River Yamunā because she was flowing past his palace door. And as far as sanctity is concerned, the River Yamunā is more directly connected with Lord Kṛṣṇa than the Ganges. The Lord sanctified the River Yamunā from the beginning of His transcendental pastimes in the world. While His father Vasudeva was crossing the Yamunā with the baby Lord Kṛṣṇa for a safe place at Gokula on the other bank of the river from Mathurā, the Lord fell down in the river, and by the dust of His lotus feet the river at once became sanctified. It is especially mentioned herein that Mahārāja Parīkṣit took shelter of that particular river which is beautifully flowing, carrying the dust of the lotus feet of Lord Kṛṣṇa, mixed with tulasī leaves. Lord Kṛṣṇa's lotus feet are always besmeared with the tulasī leaves, and thus as soon as His lotus feet contact the water of the Ganges and the Yamunā, the rivers become at once sanctified. The Lord, however, contacted the River Yamunā more than the Ganges. According to the Varāha Purāṇa, as quoted by Śrīla Jīva Gosvāmī, there is no difference between the water of the Ganges and the Yamunā, but when the water of the Ganges is sanctified one hundred times, it is called the Yamunā. Similarly, it is said in the scriptures that one thousand names of Viṣṇuare equal to one name of Rāma, and three names of Lord Rāma are equal to one name of Kṛṣṇa.

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