Saturday, 2 November 2019

kalpa bheda

The Mahabharata, one of the two Itihasas, begins with the tale of the Sarpa Satra of King Janamejaya, during which the epic was narrated to him by Janamejaya. The Sarpa Satra was a 12-year Yajna conducted by Janamejaya to avenge his father Parikshit's death by the Snake Takshaka, by killing all the snakes. Fortunately (?) this act of his was stopped by Sage Astika, the son of Jaratkaru and Manasa Devi. (Here too there is a difference, as in the Bhagavatam, Janamejaya is stopped by Brhaspati.)

Now, the background of this story is the death of Parikshit. In the Adi Parva, it is described that Maharaja Parikshit, while hunting, gets thirsty and reaches the Ashrama of Maharshi Shamika. When Maharshi Shamika doesn't respong to his request for water, due to his meditation, Parikshit gets angry and drapes a dead snake around the Maharshi's neck and leaves. He is noticed by the sage's son Shringi, who pronounces a curse on the King to be killed by the Snake King Takshaka within seven days.

When Parikshit is informed, he becomes paranoid and builds a high tower, inaccessible to all but him, and resides within it with all his supplies. But Takshaka decides to enter one of the fruits to be taken for Parikshit. He stops a rishi named Kashyapa (not the famous Kashyapa) who had been on his way to chant the Mrta Sanjeevani on a dead Parikshit and bring him to life, thereby obtaining lot of rewards. Takshaka gives Kashyapa a lot of wealth and then enters a fruit. When Parikshit bites into the fruit Takshaka comes out and bites him back, killing him. (The Devi Bhagavatam adds that Parikshit attains Moksha when his janamejaya listens to Devi Bhagavatam (!) and worships Devi.)

http://powerfulplace.blogspot.com/search/label/DeviBhagavatam

But the Srimad Bhagavatam is unaware of the above story from the tower building part. In Srimad Bhagavatam, as soon as Parikshit knows of his fate, he goes to the banks of the Ganga, where he meets several rishis, led by Shukadeva Gosvami, who imparts to him Srimad Bhagavatam within seven days, following which Parikshit is free from all desires, and in the midst of all the rishis happily accepts death as Takshaka (who has here too stopped Kashyapa) bites him and burns him to ashes.

http://0cycle.blogspot.com/

So, why this huge difference between the two stories? Because the Parishit and Shukadeva story leads to Srimad Bhagavatam, and the other to Devi Bhagavata directly and indirectly to the Mahabharata (since the story of the tower is present in the Mahabharata.)

Due to kalpa bheda

Parikshit comes to universe infinite times like krishna

Monday, 25 December 2017

krida

Children have natural attitude to play. And, Krsna's playful pastimes are natural attraction for a conditioned soul. Hence children can from very beginning cultivate taste for devotional service very easily and can be raised upto to the stage of ruci, asakti and prema. The book involves detailed description of the psychology of a child at different age groups and how sambandha, abhidheya and prayojana be achieved at every stage. Children can be raised upto the platform of exchanging loving devotional relationship with the Supreme Lord. The book goes on to deal in great detail with each and every game Lord Kṛṣṇa played with His cowherd friends. King Pariksit used to play similarly in love of Krsna as explained by acaryas.

http://www.krsnakrida.cteindia.org
https://www.youtube.com/results?search_query=krsnakrida

Tuesday, 26 September 2017

Nine Attachments

In the 2nd Canto, Chapter 4, verse two of Srimad Bhagavatam we find an amazing qualification of Maharaj Parikshit by which he was able to give up his attachment for everything at the end of his life. Let see how with only one shot (whole-hearted attraction), he could give up nine strong attachments.

aatma-jaayaa sutaagaara / pashu dravina bandhushu
raajye caavikale nityam / virudhaam mamataam jahau

"Maharaja Parikshit, as a result of his wholehearted attraction for Lord Krishna, was able to give up all deep-rooted affection for his personal body, his wife, his children, his palace, his animals like horses and elephants, his treasury house, his friends and relatives, and his undisputed kingdom."

Suta Goswami very nicely lists the nine different kinds of attachments as follows in the above verse.

1. aatma—body; 
2. jaayaa—wife; 
3. suta—son; 
4. aagaara—palace; 
5. pashu - horses and elephants - (nowadays cars like BMW and Mercedes);
6. dravina—treasury house; 
7 8. bandhushu—unto friends and relatives; 

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